Herbert Hoover, Part 1
July 10, 2025 § 1 Comment
I’ve returned to work on my book on Quakers and Capitalism, an economic history of Friends and otheir fortunes and of Quaker contributions to capitalist culture, especially to industrial capitalism. I’ve done much of the research up through the All Friends Conference in London in 1920. Now I’m turning to the key Quaker figures in political economics in the 20th and 21st centuries.
No one is more important in this category, perhaps, than Herbert Hoover (1874–1964). He was born a seventh-generation Quaker into West Branch Meeting in Iowa just six years before that meeting divided along Gurneyite–Wilburite lines; both of those meetings exist today. But at age 11, he was orphaned and was sent to be raised by his mother’s brother, Dr. Henry John Minthorn in Newberg, Oregon, an extraordinary man in his own right.
Dr. Minthorn had breathed life back into 2-year-old Bertie as he lay near death from croup. Dr. Minthorn went on to found Friends Pacific Academy, which is now George Fox University.
Hoover was a truly august and significant figure, despite his bad rep from his handling of the Great Depression, which has been mischaracterized, anyway. Here’s a list of his accomplishments “constituting an almost unbroken record of success” *:
- He graduated from the very first class of Stanford University with a degree in geological engineering.
- By age 24, he was the superintendent of a very rich gold mine in Western Australia.
- At 27, he managed a coal mining operation in China.
- By 40, he was legendary in the mining community and a multi-millionaire.
- He was the first president born west of the Mississippi, the first to use radio in his campaign, the first to have a telephone on his desk in the Oval Office, the first commerce secretary to reach the White House, summoned to service by more presidents than any other American chief executive, including by Wilson, Coolidge, Truman, and Eisenhower.
- By his death, he had been awarded more honorary degrees than any other American.
- But most important, his relief efforts saved more human lives than any other individual in human history. He was the greatest humanitarian of the First World War and took part in the Versailles peace negotiations, and, according to his friend John Maynard Keynes, was “the only man who emerged from that ordeal with his reputation enhanced”
- After the war, his American Relief Administration fed millions, including millions of children; its European Children’s Fund was the forerunner of CARE.
- During the drought and famine of 1921–23, as President Harding’s Commerce Secretary, he persuaded Harding to allocate $20 million for food and medicine for Soviet peasants.
- In 1927, he rescued and rehabilitated the Mississippi Valley during the Great Flood that inundated hundreds of thousands of acres and swept away whole towns.
- He was the first president to use the government’s resources against the economic cycle of boom and collapse. He erected more public works in four years than were built in the previous twenty, distributing them to counties of highest unemployment rather than according to political influence, refusing to barter patronage for votes.
- He got a divided Congress to pass more constructive legislation than had any previous president who served in hard times and incubated a number of ideas that were integral to the New Deal.
- He pioneered summit diplomacy, initiated the Good Neighbor Policy with Latin America, and worked tirelessly for international peace.
- He reformed prisons, revised the legal code, improved worker conditions with the Norris-La Guardia Act, and improved the health and welfare of children.
- No law he signed was declared unconstitutional. None of his appointees were dismissed for corruption. He created a lean bureaucracy and preserved labor peace.
- He won his office in a landslide, then lost in a landslide, and was denounced ironically by Franklin for doing too much too son, exploding federal debt, and wasting taxpayer dollars.
- He remained extremely active in public affairs for the rest of his life. He drifted to the right as time went on, becoming the conscience of GOP philosophy. He became “the single most important bearer of the torch of American conservatism between his own administration and that of Ronald Reagan.”
- He led another relief effort after WWII.
- He chaired commissions to reorganize the executive branch under Truman and Eisenhower.
- He became active with the Boys Club of America.
- He wrote a lot of books.
I plan to share more about this Friend in future posts as I read his biographies.
* Herbert Hoover: A Life, by Glen Jeansonne, with David Luhrssen.
Open Letter to Christian Politicians
August 5, 2022 § 1 Comment
In the Bible study I facilitate on Thursday afternoons, we’ve been looking at the passage about spiritual warfare in Ephesians 6, and exploring how we might as Friends address spiritually the many ills that beset our wider society. This has been on my mind for a long time, and lately I’ve been trying to take a step beyond just grousing about it and looking for ways to act.
I’m a writer, so my go-to response is to write. I’m working on a number of prophetic “oracles” modeled on those of Jeremiah, Amos, etc., in Hebrew scripture, but also leveraging the formal language of the official oaths our office holders take and the formal language of legislation and the resolutions our legislative bodies pass.
Then this came to me. I’m sharing it here, but I’m discerning where I might send it as an op-ed piece.
“Don’t worry. A Christian politician cannot be racist. . . . Christian values protect us from going too far.” ~ Viktor Orban, Prime Minister of Hungary, in a speech to the Conservative Political Action Conference, Dallas, August 5, 2022 (today).
This is an open letter to the political leaders of the United States, at all levels of government and in all three branches of government;
and especially to those leaders who bring their Christian faith into their public service;
and most especially to those leaders who carry their Christian faith publicly and seek to embody Christian faith in public policy and legislation.
Some of you really are disciples of Christ, though the egregious ways you violate Christ’s commandment does raise some questions about that;
some of you think of yourselves as Christians, but the egregious ways you violate Christ’s commandment suggest to me that you should rethink that;
and some of you just claim to be Christian for opportunistic and self-serving reasons, and you obviously couldn’t care less about Christ’s commandment.
So what is Christ’s commandment? Answer: “This is my commandment, that you love one another as I have loved you.” (John 15:12)
Love one another. Love. That is Christ’s commandment.
When you suppress the African American vote—or anyone’s vote; lots of white people live in the places affected by your policies—are you loving your neighbor? Do you love those voters? Do you love African Americans? If you did love African Americans and those other white voters the way Christ commands, what would that love look like in action?
When you deny climate change, suppress alternative energy development, protect greenhouse gas emitters, and resist international efforts to save our planetary home, are you loving your children and your grandchildren and your great-great-great-grandchildren? Do you love your children and grandchildren? I suspect you do. However, if you did love your descendants the way Christ commands, would not your actions and public policies reflect that?
When you resist universal healthcare, refuse to expand medicaid, and mock public health measures designed to protect everyone from a pandemic, are you loving the people who need this care? Do you love folks who are sick or disabled or dying because of your actions? If you did love the sick and dying the way Christ commands, what would that love look like in action and as public policy?
And while we’re at it, since the people who need universal healthcare the most are the poor, when you penalize the poor in every way you can invent, limiting social network programs, fighting living wage requirements, and so on, while you pump wealth into the rich, are you loving the poor, to whom Christ proclaimed the good news of poverty and debt relief as the essence of his ministry as the christ (Luke 4:18–21)? Do you love the poor and disadvantaged, as he did? And if you did love the least of these your brethren, as Christ commands, what would that love look like?
When you guarantee that American mass murderers are the best armed civilian mass murderers in the world, are you loving their victims, are you loving the schoolchildren they murder? Do you love Americans attending Bible study or praying in their synagogues, or our children in their elementary school classrooms, while they bleed out on the floor? Do you love guns more than children? Is your Second Amendment idolatry your plan for fulfilling Jesus’ command to “suffer the little children to come unto me,” with emphasis, of course, on “suffer”? If you really loved these children—your children, for that matter—what would that love look like in action, in legislation, in public policy?
I could go on.
So, what awaits you “Christians” who violate in these egregious ways Christ’s explicit commandment to love? What kind of judgment you are expecting? You are expecting to be judged, right? When is that judgment going to happen? When you die, presumably (hopefully not from gunfire).
Well, then, maybe you have some time left.