The Spirit of the Christ and Vocal Ministry

December 3, 2024 § Leave a comment

When we strive to be Spirit-led in our vocal ministry, what do we mean by that? What, or who, is the Spirit by which we hope to be led?

For centuries, the Quaker answer to that question has been pretty straightforward: it is Jesus Christ who gathers us in worship and who leads us in vocal ministry.

But in our liberal branch of the Quaker movement, since roughly the middle of the last century, we have become increasingly less Christ-centered in our understanding of that Spirit.

But even Jesus as the Christ was led by the Spirit.

As the gospel of Luke tells it, at his baptism a Spirit descended on Jesus, conferring upon him spiritual gifts of vision and mission. He then spent some time in the desert during which his vision was tested. And when he was clear in his discernment regarding his role in the kingdom of God, he went back home to Nazareth.

There, on the sabbath, the local rabbi invited him to read from the prophets. We can imagine that the rabbi was aware of Jesus’ claim to prophetic status, and wanted him to explain himself, to choose a passage that might provide a foundation for his claims, and some time to expound on the passage and explain why and how he was the messiah.

Jesus chose Isaiah 61, verses one and part of two: “The spirit of Yahweh God is upon me, because God has anointed me; he has sent me to bring good news to the poor . . .” Isaiah, and Jesus in this passage in Luke, go on to unpack what good news to the poor meant. Then Jesus declared that Isaiah’s prophecy was fulfilled in him.

The spirit of God has anointed me, he proclaimed. The word “anointed” in Greek is the word “christ”; the word anointed in Hebrew is “messiah”. Jesus is saying, I have been anointed by God’s spirit, I have been christ-ed, I have been messiah-ed, by God’s spirit.

Several years later, shortly after his death, the same spirit of the christ anointed the disciples at the Pentecost, and led them into Spirit-led vocal ministry, jump-starting the post-crucifixion Christian movement.

And the spirit of the christing continued to anoint prophets and mystics for centuries after: Hildegard of Bingen, Julian of Norwich, Teresa of Avila, Meister Eckhart, Jacob Boehme . . . George Fox.

When George Fox preached to the Seekers on Firbank Fell in 1652, he was anointed by the same spirit of the christ, and they were convinced, they were themselves anointed, christ-ed, in the Spirit, in a second Pentecost, and that anointing jump-started the Quaker movement.

And the spirit of the christing has been anointing us ever since: John Woolman, Lucretia Mott, Elizabeth Fry, Alice Paul, Sandra Cronk, Patricia Loring, Bill Taber. 

And when we rise to speak, we too pray that we will be anointed by the same spirit that anointed Jesus and all these other prophets, mystics, and saints, one Spirit leading the faithful into vision and mission.

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